Is Jesus’ Redemptive Work the Work of Ending the Age?

Is Jesus’ Redemptive Work the Work of Ending the Age?
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Image by Seth Drum
www.holyspiritspeaks.org/gods-work-gods-disposition-and-g…

Continuation of The Word Appears in the Flesh—The Way to Know God

God’s Work, God’s Disposition, and God Himself III

"……Everyone who has read the Bible knows that many things happened when the Lord Jesus was born. The greatest among those was being hunted by the Devil, even to the point of all the children two years old and under in that area being slaughtered. It is evident that God assumed great risk by becoming flesh among humans; the great price that He paid for completing His management of saving mankind is also evident. The great hopes that God held for His work among mankind in the flesh are also evident. When God’s flesh was able to take on the work among mankind, how was He feeling? People should be able to understand that a bit, right? At the very least, God was happy because He could start developing His new work among mankind. When the Lord Jesus was baptized and officially began His work to fulfill His ministry, God’s heart was overwhelmed with joy because after so many years of waiting and preparation, He could finally wear the flesh of an average man and begin His new work in the form of a man of flesh and blood that people could see and touch. He could finally speak face-to-face and heart-to-heart with people through the identity of a man. God could finally be face to face with mankind in human language, in a human way; He could provide for mankind, enlighten them, and help them using human language; He could eat at the same table and live in the same space with them. He could also see human beings, see things, and see everything the way humans did and even through their own eyes. For God, this was already His first victory of His work in the flesh. It could also be said that it was an accomplishment of a great work—this of course was what God was happiest about. Starting then was the first time that God felt a sort of comfort in His work among mankind. All of these events were so practical and so natural, and the comfort that God felt was so authentic. For mankind, each time a new stage of God’s work is accomplished, and each time God feels gratified, is when mankind can come closer to God, and when people can draw nearer to salvation. To God, this is also the launch of His new work, when His management plan progresses one step further, and, moreover, when His will approaches complete accomplishment. For mankind, the arrival of such an opportunity is fortunate, and very good; for all those who await God’s salvation, it is momentous news. When God carries out a new stage of work, then He has a new beginning, and when this new work and new beginning are launched and introduced among mankind, it is when the outcome of this stage of work has already been determined, and it has been accomplished, and God has already seen its final effects and fruit. This is also when these effects make God feel satisfied, and His heart, of course, is happy. Because, in God’s eyes, He has already seen and determined the people He is looking for, and has already acquired this group, a group that is able to make His work successful and bring Him satisfaction, God feels reassured, He puts aside His worries, and He feels happy. In other words, when the flesh of God is able to embark upon new work among man, and He begins to do the work He must do without obstruction, and when He feels that all has been accomplished, He has already seen the end. And because of this end He is satisfied, and of a happy heart. How is God’s happiness expressed? Can you imagine that? Would God cry? Can God cry? Can God clap His hands? Can God dance? Can God sing? What would that song be? Of course God could sing a beautiful, moving song, a song that could express the joy and happiness in His heart. He could sing it for mankind, sing it for Himself, and sing it for all things. God’s happiness can be expressed in any way—all of this is normal because God has joys and sorrows, and His various feelings can be expressed in various ways. This is His right and it is the most normal thing. You should not think anything else of it, and you should not project your own inhibitions onto God, telling Him He shouldn’t do this or that, He shouldn’t act this way or that, to limit His happiness or any feeling He has. In people’s hearts God can’t be happy, He can’t shed tears, He can’t weep—He can’t express any emotion. Through what we have communicated these two times, I believe you will no longer see God this way, but will allow God to have some freedom and release. This is a very good thing. In the future if you are able to truly feel God’s sadness when you hear about Him being sad, and you are able to truly feel His happiness when you hear about Him being happy—at the least, you are able to clearly know and understand what makes God happy and what makes Him sad—when you are able to feel sad because God is sad, and feel happy because God is happy, He will have fully gained your heart and there will no longer be any barrier with Him. You will no longer try to constrain God with human imagination, conceptions, and knowledge. At that time, God will be alive and vivid in your heart. He will be the God of your life and the Master of everything of you. Do you have this kind of aspiration? Do you have confidence you can achieve this?

Next let’s read the following passages.

6. The Sermon on the Mount

1) The Beatitudes (Mat 5:3-12)

2) Salt and Light (Mat 5:13-16)

3) Law (Mat 5:17-20)

4) Anger (Mat 5:21-26)

5) Adultery (Mat 5:27-30)

6) Divorce (Mat 5:31-32)

7) Vows (Mat 5:33-37)

8) Eye for Eye (Mat 5:38-42)

9) Love Your Enemies (Mat 5:43-48)

10) Instruction About Giving (Mat 6:1-4)

11) Prayer (Mat 6:5-8)

7. The Parables of the Lord Jesus

1) The Parable of the Sower (Mat 13:1-9)

2) The Parable of the Tares (Mat 13:24-30)

3) The Parable of the Mustard Seed (Mat 13:31-32)

4) The Parable of the Leaven (Mat 13:33)

5) The Parable of the Tares Explained (Mat 13:36-43)

6) The Parable of the Treasure (Mat 13:44)

7) The Parable of the Pearl (Mat 13:45-46)

8) The Parable of the Net (Mat 13:47-50)

8. The Commandments

(Mat 22:37-39) Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like to it, You shall love your neighbor as yourself.

Let’s first look at each part of “The Sermon on the Mount.” What are all of these related to? It can be said with certainty that these are all more elevated, more concrete, and closer to people’s lives than the regulations of the Age of Law. To speak in modern terms, it’s more relevant to people’s actual practice.

Let’s read the specific content of the following: How should you understand the beatitudes? What should you know about the law? How should anger be defined? How should adulterers be dealt with? What is said, and what kind of rules are there about divorce, and who can get divorced and who cannot get divorced? How about vows, eye for eye, love your enemies, instruction about giving, etc.? All of these things have to do with every aspect of the practice of mankind’s belief in God, and of their following God. Some of these practices are still relevant today, but they are more rudimentary than the current requirements of people. They are fairly elementary truths people encounter in their belief in God. From the time the Lord Jesus began working, He was already beginning to work on the life disposition of humans, but it was based on the foundation of the laws. Did the rules and the sayings on these topics have anything to do with the truth? Of course they did! All of the previous regulations, principles, and the sermon in the Age of Grace were all related to God’s disposition and what He has and is, and of course to the truth. No matter what God expresses, in what way He expresses it, or using what kind of language, its foundation, its origin, and its starting point are all based on the principles of His disposition and what He has and is. This is without error. So even though now these things He said seem a little shallow, you still can’t say that they’re not the truth, because they were things that were indispensable for people in the Age of Grace in order to satisfy God’s will and to achieve a change in their life disposition. Can you say that any of the things in the sermon are not in line with the truth? You can’t! Each one of these is the truth because they were all God’s requirements for mankind; they were all principles and a scope given by God for how to conduct oneself, and they represent God’s disposition. However, based on the level of their growth in life of that time, they were only able to accept and comprehend these things. Because mankind’s sin had not yet been resolved, the Lord Jesus could only issue these words, and He could only utilize such simple teachings within this kind of scope to tell the people of that time how they should act, what they should do, within what principles and scope they should do things, and how they should believe in God and meet His requirements. All of this was determined based on the stature of mankind at that time. It was not easy for people living under the law to accept these teachings, so what the Lord Jesus taught had to stay within this scope……."

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